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Modernist Reformers in Islam, Hinduism and Confucianism, 1865-1935 : Peripheral Geoculture in the Modern World-System

By: (Author) Christian Lekon

Manufacture on Demand

Ksh 7,900.00

Format: Paperback / Softback

ISBN-10: 0367730502

ISBN-13: 9780367730505

Series: Routledge Religion in Contemporary Asia Series

Publisher: Taylor & Francis Ltd

Imprint: Routledge

Country of Manufacture: GB

Country of Publication: GB

Publication Date: Dec 18th, 2020

Print length: 222 Pages

Weight: 358 grams

Dimensions (height x width x thickness): 15.60 x 23.20 x 1.80 cms

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This volume presents a comparison of seven major religious reformers of the late nineteenth and early twentieth centuries: For Islam, Jamal ad-Din al-Afghani, Muhammad ‘Abduh and Muhammad Rashid Rida; for Hinduism, Dayananda Sarasvati and Swami Shraddhananda; for Confucianism, K’ang Yu-wei and Liang Ch’i-ch’ao.

This volume presents a comparison of seven major religious reformers of the late nineteenth and early twentieth centuries: For Islam, Jamal ad-Din al-Afghani, Muhammad ‘Abduh and Muhammad Rashid Rida; for Hinduism, Dayananda Sarasvati and Swami Shraddhananda; for Confucianism, K’ang Yu-wei and Liang Ch’i-ch’ao. Each of these reformers attempted to bring a major world religion in line with global modernity by creatively reinterpreting the traditions on which this religion was based. The book outlines the lives and major ideas of these reformers, highlights the similarities between them, interprets their agenda as expressions of peripheral geoculture (centrist liberalism, antisystemic movements, positivism) in line with the Modern World-System (MWS) approach and links them with their ‘fundamentalist’ successors from the mid-twentieth to the early twenty-first centuries. This way, the author seeks to redress the Eurocentric bias that sometimes sneaks into the MWS perspective.



While there are numerous studies dealing with each of these reformers, the original contribution of this book is to provide a systematic comparison between them and to interpret them within a larger theoretical framework. It will be of interest for scholars and students working on issues related to religion, modernity and historical sociology.


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