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Fatalism and the Logic of Time

By: (Author) Linda Trinkaus Zagzebski

Not yet Published

Ksh 4,500.00

Format: Hardback or Cased Book

ISBN-10: 0197786685

ISBN-13: 9780197786680

Publisher: Oxford University Press Inc

Imprint: Oxford University Press Inc

Country of Manufacture: GB

Country of Publication: GB

Publication Date: Dec 4th, 2024

Print length: 144 Pages

Weight: 272 grams

Dimensions (height x width x thickness): 21.20 x 14.90 x 1.80 cms

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In Fatalism and the Logic of Time, Linda Zagzebski examines two interpretations of the necessity of the past. One interpretation is the modal necessity of the past, and the other interpretation is the cause of closure of the past. She argues that the combination of the necessity of the past with the transfer of necessity principle is inconsistent with the truth of any proposition about the past that entails a proposition about the future. As such, the problem is much broader than fatalism. It is a problem in the logic of time. All arrows of time, as well as the arrows of physics, arise from the human experience of before and after -- but that experience does not itself require an arrow.
Fatalism -- the thesis that something in the past necessitates the entire future -- is often argued for in three ways. One argument is that the truth of propositions about future events makes those events necessary. Another is that infallible divine foreknowledge necessitates all future human acts. The third is that the past history of the world in conjunction with universal causal laws necessitates the entire future. Each of these arguments depends on a premise of the necessity of the past. In Fatalism and the Logic of Time, Linda Zagzebski examines two interpretations of this necessity. One interpretation is the modal necessity of the past, and the other interpretation is the cause of closure of the past. She argues that the combination of the necessity of the past with the transfer of necessity principle is inconsistent with the truth of any proposition about the past that entails a proposition about the future. As such, the problem is much broader than fatalism. It is a problem in the logic of time. All arrows of time, as well as the arrows of physics, arise from the human experience of before and after -- but that experience does not itself require an arrow.

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